SENDING BLESSINGS UPON PROPHET MUHAMMAD (SAW) – BENEFITS AND AVOIDING INNOVATIONS

IN THE NAME OF ALLAH THE MOST GRACIOUS, THE MOST MERCIFUL The Prophet (SallAllahu ‘alayhi wa sallam) play such important role in our lives. Allah Reminded us: لَقَد كانَ لَكُم في رَسولِ اللَّهِ أُسوَةٌ حَسَنَةٌ لِمَن كانَ يَرجُو اللَّهَ وَاليَومَ الآخِرَ وَذَكَرَ اللَّهَ كَثيرًا “Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day, and remembers Allah often.” 33: 21 قُل إِن كُنتُم تُحِبّونَ اللَّهَ فَاتَّبِعوني يُحبِبكُمُ اللَّهُ وَيَغفِر لَكُم ذُنوبَكُم ۗ وَاللَّهُ غَفورٌ رَحيمٌ Say, ˹O Prophet,˺ “If you ˹sincerely˺ love Allah, then follow me; Allah will love you and forgive your sins. For Allah is All-Forgiving, Most Merciful.” 3: 31 قُل أَطيعُوا اللَّهَ وَالرَّسولَ ۖ فَإِن تَوَلَّوا فَإِنَّ اللَّهَ لا يُحِبُّ الكافِرينَ Say, ˹O Prophet,˺ “Obey Allah and His Messenger.” If they still turn away, then truly Allah does not like the disbelievers. 3: 32 In every acts of worship, Allah generally revealed verses as a command but it was through explanations from our beloved prophet (SallAllahu ‘alayhi wa sallam) do we get clarity of these commands and how to implement them. Example – verse on wudhu and tayammum on 5: 6 Let us now look at the rights of Prophet Muhammad (SallAllahu ‘alayhi wa sallam)

1. To believe in him There is no doubt that the first of our Prophet’s rights is to believe in him and to believe in the message he was sent with. Allah says,

فَآمِنوا بِاللَّهِ وَرَسولِهِ وَالنّورِ الَّذي أَنزَلنا “Believe in Allah and His Messenger and the light which He sent down.” (64:8) Qadhi Eyadh said in his famous and important book about the rights of the Prophet, Ash-Shifaa, that, “Belief in the Prophet Muhammad is therefore an obligation for every individual. Belief is not complete without it and Islam is only valid with it.” Allah has linked belief in Him with belief in His Messenger. They are inseparable. This is what shahadah, the declaration of faith, means. Even if a person follows other prophets like Musa and Eesa, alayhemas salam, he is not a believer until he completely follows the teachings of Muhammad. Abu Hurairah, radhiallahu ‘anhu, reported that the Messenger of Allah said, “I was commanded to fight people until they testify that there is no god but Allah and believe in me and what I have brought. When they do that, their blood and property are protected from me except for a right (they owe). Their reckoning is with Allah.” (Bukhari and Muslim) Believing in the Prophet, therefore, is about living according to his guidance. It is much more than just mere recognition of the fact that he is a prophet. Allah says, إِذا جاءَكَ المُنافِقونَ قالوا نَشهَدُ إِنَّكَ لَرَسولُ اللَّهِ ۗ وَاللَّهُ يَعلَمُ إِنَّكَ لَرَسولُهُ وَاللَّهُ يَشهَدُ إِنَّ المُنافِقينَ لَكاذِبونَ “When the hypocrites come to you, they say, ‘We testify that you are the Messenger of Allah’ and Allah knows that you are His Messenger and Allah testifies that the hypocrites are liars.” (63:1) At the time of the Prophet Muhammad, sallallaahu ‘alaihi wa sallam, the Jews who lived in Arabia had been waiting for the promised Prophet that they knew of from their scriptures. But when Muhammad came they rejected him out of arrogance because he was not a Jew. Many of the rabbis, however, recognised that he was a Prophet but did not accept him or believe in him. Allah says about them, الَّذينَ آتَيناهُمُ الكِتابَ يَعرِفونَهُ كَما يَعرِفونَ أَبناءَهُم ۖ وَإِنَّ فَريقًا مِنهُم لَيَكتُمونَ الحَقَّ وَهُم يَعلَمونَ “Those to whom We gave the scriptures recognise him as they recognise their sons. But verily, a party of them conceal the truth while they know it.” (2:146) Ibn Ishaq reports in his biography of the Prophet, sallallaahu ‘alaihi wa sallam, that Safiya bint Huyayy said, “I was the favourite child of my father and my Uncle Abu Yasir. When I was present they took no notice of their other children. When the apostle was staying in Quba with the brother ‘Amr ibn ‘Auf, the two went to see him before daybreak and did not return until after nightfall, weary, worn out, drooping and feeble. I went up to them in childish pleasure as I always did, and they were so sunk in gloom that they took no notice of me. I heard my uncle say to my father, ‘Is he the one? Do you recognise him?’ Can you be sure?’ ‘Yes!’ ‘And what do you feel about him?’ ‘By God I shall be his enemy as long as I live!’” Believing in something is more than just recognising that it exists. Satan, as explained in the Qur’an, recognises that Allah exists yet he is the worst of the disbelievers.

2. To obey him

The second right, which is due to our beloved Prophet, sallallaahu ‘alaihi wa sallam, is that we obey him. Allah says, يا أَيُّهَا الَّذينَ آمَنوا أَطيعُوا اللَّهَ وَرَسولَهُ “O you who believe, obey Allah and His Messenger…” (8:20) Allah has mentioned obedience to the Messenger in connection with obedience to Him. You cannot have one without the other. Obeying the Messenger means, following his commands and staying away from what he has prohibited. Abu Hurairah narrated that the Prophet, sallallaahu ‘alaihi wa sallam, said: “All of my ummah will enter Paradise except for those who refuse to.” They asked, “O Messenger of Allah, who will refuse?” He replied, “Whoever obeys me will enter the Paradise. Whoever disobeys me has refused.” (Bukhari)

3. To follow him Allah says,

لَقَد كانَ لَكُم في رَسولِ اللَّهِ أُسوَةٌ حَسَنَةٌ لِمَن كانَ يَرجُو اللَّهَ وَاليَومَ الآخِرَ وَذَكَرَ اللَّهَ كَثيرًا “You have a good model in the Messenger of Allah for one who hopes for (the meeting with) Allah and the Last Day.” (33:21) Commenting on this verse, Imam Tirmithi said, “To take the Messenger as a model means to emulate him, follow his Sunnah and avoid opposition to him in either word or action.” We should strive to follow his mode of life, his sayings, and doings, his conduct and manners. We can see from Prophet’s companions, the way in which they emulated the Prophet, sallallaahu ‘alaihi wa sallam, followed his examples, and modelled their behaviours upon his. This is what it means to follow the Prophet Muhammad. A man from Khalid ibn Asid’s family asked Abdullah ibn Umar, “Abu Abdurrahman. We find the ‘fear salah’ and the ‘salah at home’ in the Qur’an, but we do not find the ‘travelling salah’.” Ibn Umar said, “My nephew, Allah sent Muhammad, sallallaahu ‘alaihi wa sallam, to us when we did not know anything. We do as we saw him doing.” When Umar, radhiallahu ‘anhu, looked at the black stone he said, “You are a stone and can neither help nor harm. If I had not seen the Messenger of Allah kiss you, I would not have kissed you.” Then he kissed it. Umar ibn Abdul Aziz said, “The Messenger of Allah made a Sunnah and the people in command after him made sunnahs. To adopt them is to confirm the Book of Allah and to act on them is to obey Allah and strengthen the deen of Allah. It is not for anyone to change the Sunnah, or alter it, or to look into the opinion of those who oppose it. Whoever follows it, is guided. Whoever seeks help by it, will have victory. Whoever opposes it and follows other than the path of the believers, Allah will entrust him to what he turns to and will roast him in the hellfire, which is a bad ending.”

4. To love him A Muslim must love the Prophet, sallallaahu ‘alaihi wa sallam, truthfully. Allah says,

قُل إِن كانَ آباؤُكُم وَأَبناؤُكُم وَإِخوانُكُم وَأَزواجُكُم وَعَشيرَتُكُم وَأَموالٌ اقتَرَفتُموها وَتِجارَةٌ تَخشَونَ كَسادَها وَمَساكِنُ تَرضَونَها أَحَبَّ إِلَيكُم مِنَ اللَّهِ وَرَسولِهِ وَجِهادٍ في سَبيلِهِ فَتَرَبَّصوا حَتّىٰ يَأتِيَ اللَّهُ بِأَمرِهِ ۗ وَاللَّهُ لا يَهدِي القَومَ الفاسِقينَ “Say, if your fathers, your sons, your brothers, your wives, your tribe and the possessions you have earned, the commerce you fear may slacken, dwellings you love – if these are dearer to you than Allah and His Messenger and to struggle in His way, then wait until Allah brings His command.” (9:24) The Prophet, sallallaahu ‘alaihi wa sallam, said, “None of you will believe until I am more beloved to you than your children, your fathers and all people.” Umar ibn al-Khattab said to the Prophet, “I love you more than anything except my soul, which is between my two sides.” The Prophet replied, “None of you will believe until I am dearer to him than his own soul.” Umar said, “By the One who sent down the Book to you, I love you more than my soul which is between my two sides.” The Prophet, sallallaahu ‘alaihi wa sallam, said, “Now O Umar, now you have it.” Related to this love is nasiha. Nasiha is usually translated as good counsel and sincere conduct. It is “used to designate the desire for what is good for the one who is its object.” Linguistically it means purity. The Messenger of Allah said, “The deen is nasiha. The deen is nasiha. The deen is nasiha.” They asked, “To whom, Messenger of Allah?” He said, “To Allah and His Book and His Messenger and the imams of the Muslims and the common people.” Nasiha to the Messenger of Allah is confirming his Prophethood, obeying him, supporting and protecting him, and following his Sunnah. Abu Bakr al-Ajurri said, “Nasiha for his sake includes two types of sincere conduct. One is nasiha during his lifetime and the other is nasiha after his death.” During his lifetime it was helping, protecting, and obeying him. After his death it is “by maintaining esteem, respect and great love for him. By persevering in learning his Sunnah and understanding his Shari’ah. It is to love for the people of his house and his companions, avoiding things disliked in his Sunnah and what deviates from it.” As loving the Prophet, sallallaahu ‘alaihi wa sallam, is an obligation, it comes with an excellent reward. Anas, radhiallahu ‘anhu, said that a man came to the Prophet and asked, “When will the last Hour come, Messenger of Allah?” He said, “What have you prepared for it?” He said, “I have not prepared a lot of salah or fasting or charity for it, but I love Allah and His Messenger.” The Prophet said, “You will be with the one you love.” He also said, “Whoever loves me will be with me in the Garden.” Love for the Prophet Muhammad, sallallaahu ‘alaihi wa sallam, manifests itself in many ways. One will prefer what the Prophet came with, over his own desires. His anger against people will be for the sake of Allah. He will mention the Prophet often. He will have a yearning to meet him. He will exalt and respect him and be humble when he hears his name mentioned. He will have love for the Qur’an, which the Prophet brought. He will have compassion for his community, striving for their best interests. And another sign of love for the Prophet, sallallaahu ‘alaihi wa sallam, is that he who aspires to it, does without in this world and prefers poverty. The Prophet said, “Poverty for those among you who love me comes quicker than a flood from the top of the mountain to the bottom.”

5. To respect him

Allah says, إِنّا أَرسَلناكَ شاهِدًا وَمُبَشِّرًا وَنَذيرًا لِتُؤمِنوا بِاللَّهِ وَرَسولِهِ وَتُعَزِّروهُ وَتُوَقِّروهُ “(O Prophet), We have sent you as a witness and a bringer of good news and a warner, so believe in Allah and His Messenger and help him and respect him.” (48:8-9) Respect for the Prophet includes honouring him, exalting him, calling him with the noblest title such as the Messenger of Allah or Prophet of Allah. It includes putting his opinion over our own and defending him if he is verbally abused. Malik said that when he was asked about Ayyub as-Sakhtiyani he said, “I have not reported from anyone without Ayyub being better than him.” He went on, “I went on Haj twice and watched him. Whenever the Messenger of Allah was mentioned, he wept until his eyes were red. When I saw him do that and the respect he had for the Prophet, I wrote down things from him.” Respect for the Prophet, sallallaahu ‘alaihi wa sallam, also includes respecting his family. The Prophet, sallallaahu ‘alaihi wa sallam, said, “Recognition of the family of Muhammad is freedom from the fire. Love of the family of Muhammad is crossing over the sirat. Friendship for the family of Muhammad is safety from the fire.” He also said about al-Hasan and al-Husayn, his grandsons, “Whoever loves these two and their father and mother will be with me on the day of rising.” Abu Bakr said, “Respect Muhammad by respecting the people of his house.” It also includes respecting his companions. Allah says about those who pledged allegiance to the Prophet at al-Hudaybiyah, لَقَد رَضِيَ اللَّهُ عَنِ المُؤمِنينَ إِذ يُبايِعونَكَ تَحتَ الشَّجَرَةِ فَعَلِمَ ما في قُلوبِهِم فَأَنزَلَ السَّكينَةَ عَلَيهِم وَأَثابَهُم فَتحًا قَريبًا “Allah was pleased with the believers when they gave allegiance to you under the tree.” (48:18) The Prophet said, “Do not curse my companions. If any of you were to spend the weight of (mount) Uhud in gold, it still would not reach the measure of one of them or even one-half of it.” Likewise, it is forbidden to curse the Prophet Muhammad. Allah said, إِنَّ الَّذينَ يُؤذونَ اللَّهَ وَرَسولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنيا وَالآخِرَةِ وَأَعَدَّ لَهُم عَذابًا مُهينًا “Those who harm Allah and His Messenger, Allah has cursed them in this world and the next world. He has prepared a humiliating punishment for them.” (33:57) The Prophet, sallallaahu ‘alaihi wa sallam, said, “Whoever curses a prophet, kill him. Whoever curses my companions, beat him.” It is also not allowed to even joke about the Prophet or the religion of Islam. Allah said, وَلَئِن سَأَلتَهُم لَيَقولُنَّ إِنَّما كُنّا نَخوضُ وَنَلعَبُ ۚ قُل أَبِاللَّهِ وَآياتِهِ وَرَسولِهِ كُنتُم تَستَهزِئونَ “If you ask them, they declare, ‘We were only talking idly and joking.’ Say, ‘Was it Allah and His ayah and His Messenger that you were mocking?’” (9:65) It is reported that in the course of the campaign of Tabuk, a man came up one day and declared, “We have seen no people with greater appetite, more lying, or more cowardly in battle than the Prophet of Allah and his reciting companions.” Awf ibn Malik rose and said, “It is rather you that are a liar. You are a hypocrite, pretending to be a Muslim. I shall tell the Prophet of Allah about you.” Awf then went to the Prophet to inform him but found that revelation had already preceded him. (When the news reached) the man, he mounted on his camel, sought the Prophet of Allah and said, “But we were only joking, trying to pass the time while travelling.” Ibn Umar said, “He was clinging to the saddle belt of the Prophet’s camel as it ran, his feet and legs being battered by the rough ground and repeating, “But we were only joking.” And the Prophet insisting without turning his face to him, “Joking? Joking with Allah, with His revelation? With His Prophet?”

6. To judge according to his Shari’ah The sixth right of the Prophet Muhammad is to judge by him and be pleased with his judgement. Allah said,

فَإِن تَنازَعتُم في شَيءٍ فَرُدّوهُ إِلَى اللَّهِ وَالرَّسولِ إِن كُنتُم تُؤمِنونَ بِاللَّهِ وَاليَومِ الآخِ “If you quarrel over anything, then refer it back to Allah and the Messenger if you believe in Allah and the Last Day.” (4:58) Therefore, it is incumbent upon us to look in the Qur’an and the hadith of the Messenger of Allah when we have a question about something. We must follow the laws that the Prophet Muhammad, sallallaahu ‘alaihi wa sallam, brought and judge by them, and rule according to them. At the time of the Prophet, sallallaahu ‘alaihi wa sallam, when he was once reciting, اتَّخَذوا أَحبارَهُم وَرُهبانَهُم أَربابًا مِن دونِ اللَّهِ وَالمَسيحَ ابنَ مَريَمَ وَما أُمِروا إِلّا لِيَعبُدوا إِلٰهًا واحِدًا ۖ لا إِلٰهَ إِلّا هُوَ ۚ سُبحانَهُ عَمّا يُشرِكونَ “They took their rabbis and their monks to be their lords beside Allah, and the messiah, son of Maryam, while they were commanded to worship none but One deity, none has the right to be worshipped but He. Praise and glory be to Him, far above is He from having the partners they associate.” (9:31) A former Christian, Adi ibn Hatim, said, “O Allah’s Messenger. They do not worship them.” Allah’s Messenger said, “They certainly do. They (ie, the rabbis and monks) made lawful things as unlawful and unlawful things as lawful, and they (ie, Jews and Christians) followed them, and by doing so, they really worshipped them.” We cannot put our own desires above the laws of Allah and that which the Messenger brought. To do so essentially, is to believe that we know better than Allah. Allah is our Creator and He knows us better than we know our ownselves. “Verily, he is the All Knower of what is in the chests.” (67:13) He knows what is best for us and He has perfect wisdom and He is Just in all that He decrees. Ruling by other than what Allah revealed is therefore tantamount to disbelief.

7. To send prayers and salaam The seventh right that is due to the Prophet Muhammad, sallallaahu ‘alaihi wa sallam, is saying the salah and salaam upon him. Allah says, “Allah sends His salah (blessings, mercy) on the Prophet and His angels too (ask Allah to bless and forgive him). O you who believe, send your salah on him and (you should) greet him with the Islamic way of greeting (ie ‘assalamu alaikum).” (33:56)

Prophet Muhammad, sallallaahu ‘alaihi wa sallam, said, “Whoever blesses me once, Allah blesses him with 10 salahs and 10 wrong actions fall away from him and he is raised by 10 degrees.”  Source: Ṣaḥīḥ Muslim 408 And he said, “The nearest people to me on the Day of Rising will be those who have said the most salahs on me.” Sunan al-Tirmidhī 484 Grade: Hasan (fair) according to Al-Tirmidhi The Prophet, sallallaahu ‘alaihi wa sallam, taught one way in which to say the salah on him. Abu Humayd as-Saidi said that they said, “Messenger of Allah, how should we pray on you?” He replied, “Say, O Allah, bless Muhammad and his wives and his descendants as You blessed the family of Ibrahim and grant blessing to Muhammad and his wives and descendants as You granted blessing to the family of Ibrahim. You are the Praiseworthy, Glorious.’” This is the tashahud, which is said in the sitting of the salah. Another way is to say, ‘sallallaahu ‘alaihi wa sallam’ when the Prophet is mentioned. The meaning of sending salaam upon the Prophet is asking Allah to preserve him from any harm coming to him and it is also a greeting to the Prophet. Abu Hurairah said that the Messenger of Allah said, “Whenever anyone greets me with peace, Allah will return my soul to me so that I can return the greeting.” The Prophet also said, “I will hear whoever blesses me at my grave. If someone is far away and blesses me, that is also conveyed to me.” Since Allah has commanded that we send salah and salaams upon the Prophet Muhammad then it is a general obligation and not restricted to a specific time. The obligation is that we must do it at least once. However, saying it more than once is highly recommended and is the Sunnah. Other times include when one is supplicating to Allah for something. Ibn Mas’ud said, “When one of you wants to ask Allah for something, he should begin by praising and extolling Him as He deserves, and then by blessing the Prophet. Then his supplication is more likely to be accepted.” Likewise, during the Aathan, on Friday, when entering the masjid and leaving the masjid, at the funeral salah, and when writing letters, are other highly recommended times. The Prophet, sallallaahu ‘alaihi wa sallam, said, ““The closest of people to me on the Day of Resurrection will be those who sent the most blessings upon me.” It was narrated from ‘Abdullah ibn Mas‘ood (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: “The closest of people to me on the Day of Resurrection will be those who sent the most blessings upon me.” Narrated by at-Tirmidhi (484). He said: This is a ghareeb hasan hadith. It was classed as Sahih by Ibn Hibbaan, as was narrated from him by al-Haafiz ibn Hajar in Buloogh al-Maraam (455). It was classed as hasan by al-Haafiz ibn Hajar in Nataa’ij al-Afkaar (3/295). It was also classed as hasan because of corroborating evidence by Shaykh al-Albaani in Sahih at-Targheeb (1668).   BENEFITS OF SENDING BLESSINGS UPON OUR PROPHET

1. Obedience to Allah’s Command

إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلّونَ عَلَى النَّبِيِّ ۚ يا أَيُّهَا الَّذينَ آمَنوا صَلّوا عَلَيهِ وَسَلِّموا تَسليمًا “Indeed, Allah showers His blessings upon the Prophet, and His angels pray for him. O  believers! Invoke Allah’s blessings upon him, and salute him in abundance” (33:56). If a person was to send ṣalawāt upon the Prophet ﷺ equivalent to his every breath, he will still not have fulfilled his right. – Ibn al-Qayyim (raḥimahullāh)

2. Reap Immense Rewards

Abū Ṭalḥah al-Anṣārī (raḍiy Allāhu ʿanhu) narrates, “The Messenger of Allah ﷺ awoke one morning in high spirits with happiness gleaming from his face. (The Companions) asked, “O Messenger of Allah, you have awoken today in high spirits with happiness gleaming from your face. He ﷺ replied, “Yes! A messenger came from my Lord and said, ‘Whoever from your Ummah sends ṣalāh upon you once, Allah will record ten good deeds for him, erase ten sins from him, raise him ten degrees in status, and respond to him likewise (i.e. send ṣalāh upon him)’” (Aḥmad). The Messenger of Allah ﷺ said: “Whoever sends salāh upon me once, Allah will send ṣalāh upon him tenfold, erase ten sins from him, and will raise him ten degrees in status.” (Nasā’ī)

3. A Solution to Your Problems

Ubayy (raḍiy Allāhu ʿanhu) asked the Prophet ﷺ, “O Messenger of Allah, I invoke ṣalāh upon you often. How much of my supplications should be dedicated for you?” He ﷺ replied, “As much as you wish.” Ubayy asked, “A fourth?” The Prophet ﷺ replied, “As you wish, but the more, the better.” Ubayy asked, “A half ?” The Prophet replied, “As you wish, but the more, the better.” Ubayy asked, “Two-thirds?” The Prophet ﷺ replied, “As you wish, but the more, the better.” Ubayy asked, “Should I dedicate all of my supplications for you?” The Prophet ﷺ replied, “In that case, your needs will be sufficed and your sins will be forgiven” (Tirmidhī). “Know that no Muslim servant sends abundant ṣalawāt on Muḥammad ﷺ, except that Allah illuminates his heart, forgives his sins, puts his heart at ease, and makes his matters easy. Send abundant ṣalawāt, so that Allah will make you from the followers of his path, make you act upon his sunnah; and make him ﷺ our companion in Paradise.” – Ibn al-Jawzī (rahimahullah)

4. The Angels Send Salah Upon the Servant

The Messenger of Allah ﷺ said, “There is no Muslim who sends ṣalāh upon me, except that the angels send ṣalāh upon him as long as he continues sending ṣalāh upon me. So, let the servant decrease in this or increase” (Ibn Mājah).

5. Closeness to the Prophet ﷺ

The Messenger of Allah ﷺ said, “The closest of people to me on the Day of Judgement will be those who send the most ṣalawāt upon me” (Tirmidhī).

6. Completes Your Duʿa

The Messenger of Allah ﷺ once heard a person making du‘ā’ during prayer. He did not glorify Allah nor invoke ṣalawāt upon the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said, “He was too hasty.” He ﷺ called him and said, “When one of you makes du‘ā’, he should start off with praising and glorifying his Lord, and should then invoke ṣalawāt on the Prophet. He should then make duʿā’ for whatever he wishes” (Abū Dāwūd). ‘Whoever wants to ask Allah for his needs, let him start by sending salawāt upon the Prophet ﷺ then ask for what he needs, and then end his du‘ā’ with salawāt (again) upon the Prophet ﷺ. For sending salawāt upon the Prophet ﷺ will be accepted, and Allah is too generous to refuse (the du‘ā’ made) between the two salawāt.’ (Abu Sulaymān al-Dārānī rahimahullah)

7. Repels the Description of Being a Miser

The Messenger of Allah ﷺ said, “The miser is the one in whose presence I am mentioned, but he does not send ṣalāh upon me” (Tirmidhī).

8. Protection From the Prophet’s Curse

The Messenger of Allah ﷺ said, “May the man before whom I am mentioned – and he does not send ṣalāh upon me – be humiliated” (Tirmidhī).

9. Leads to the Path Towards Paradise

The Messenger of Allah ﷺ said, “Whoever forgets to send ṣalāh upon me, has missed the path to Paradise” (Ibn Mājah).

10. An Honorary Mention of You & Your Father to the Messenger of Allah ﷺ

The Messenger of Allah ﷺ said, “Send blessings upon me frequently, because Allah has assigned an angel for me by my grave. When a person from my Ummah sends blessings upon me, the angel says to me, ‘Muḥammad, indeed so-and-so, the son of so-and-so has just sent blessings upon you”’ (Daylamī). The Messenger of Allah ﷺ said, “Allah has angels who travel around the earth conveying to me the salām of my Ummah” (Nasā’ī). “Protect yourself from the punishment of the Fire, and lighten the burden of your sins, by sending abundant blessings upon the Chosen Prophet ﷺ.” – Ibn al-Jawzī (raḥimahullāh) When to send Blessings? Any time – especially on Fridays What to say?     Dos and DON’Ts

1. Send blessings individually – using the words taught to us by our beloved Prophet (SallAllahu ‘alayhi wa sallam) himself
2. Do NOT commit shirk – don’t say “Ya Rasulullah” or don’t face his grave when you are in Masjid Nabawi where the Prophet (SallAllahu ‘alayhi wa sallam) was buried.
3. Do NOT send Blessings upin the Prophet in unison
4. Do NOT send Blessings all the time after obligatory prayers